Rev. Tanner Smith is a Reformed
pastor who currently serves as senior pastor for a congregation in Sioux
Center, Iowa. I learned of Rev. Smith
when I was assigned to read a paper he wrote during his studies in a Doctor of
Ministry program. Although the subject
of the paper revolved around advocacy for the local immigrant community, he
mentioned within the paper that his congregation participated in international
ministries. I became curious as to how
the congregation carried out these ministries and asked Rev. Smith if I could
speak with him about these ministries.
Rev. Smith granted my request, and we spoke on April 24, 2014.
Rev. Smith’s congregation carries
out relationships with communities in Mexico, Haiti, and Guatemala. The congregation is restarting the
relationship with the community in Mexico after a forced hiatus because of
safety concerns due to local drug trafficking activity. As the congregation builds relationships with
these communities, the congregation also offers parenting and leadership
training within the local community.
Each year, different groups within the congregation make multiple trips
to each community. Rev. Smith says that
the congregation has a great deal of ownership over the relationships rather
than depending on him as pastor to carry out the relationships.
When I asked Rev. Smith to
describe the ideal relationship between the congregation and these three
communities, he quickly pointed to two things which he would change about the
relationship. First, he would arrange
for members of these communities to travel to Iowa and train the congregation
in certain areas. This mutuality of
sharing knowledge and strategies is “probably one of the things we lack the
most.” He also stated a desire to share
these relationships with other congregations in Sioux Center, Iowa. Another congregation participated in a recent
trip and hosted the commissioning service prior to the trip. Rev. Smith would love to bring other
congregations into the relationship and involve the entire Sioux Center
community in these relationships with communities in Mexico, Haiti, and
Guatemala. When I commented that his
description of ideal relationships with international communities sounded like
the accompaniment model described by Rev. Limbong and Rev. Duckworth, Rev.
Smith affirmed the model and described the model as “the idea of human
flourishing.”
Rev. Smith also credited the
congregation’s relationships with these international communities with opening
their eyes to local immigrants and influencing the congregation’s growing work
with its local Latino community. Several
members are working with local Guatemalan immigrants to teach the English
language and share cooking recipes with each other. The congregation also works with the two food
banks in the local area. Rev. Smith
commented that the congregation is working through a culture change from
prioritizing the accomplishment of tasks to prioritizing the building of
relationships. “What is the difference
between bringing dinner to an immigrant’s house and inviting the immigrant
family to dinner?” is a question that Rev. Smith offers as a way to distinguish
between the two priorities.
How would you answer this
question? Does this summary give you any
ideas for things your congregation can do to engage either local or
international communities?
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